When I was about twenty, a friend dubbed me "Baptist Girl." This nickname wasn't just about the church I attended; it encapsulated my entire lifestyle.
I was the epitome of a "good Christian girl," meticulously following every rule and expectation. I looked the part, spoke the language, and walked the walk with unwavering dedication.
Recently, someone gave my husband a bag of Tootsie Roll Pops. I ate one today and suddenly, I was back in Sunday School.
Funny how our minds and nervous systems work. I don't remember why Tootsie Roll Pops and Sunday School are connected, but my body does.
With one taste of that candy and my memory escorted me back to Mrs. Harris* and her less than 5-foot-tall frame, legs swinging as she sat atop some large piece of furniture in the classroom. She died when I was about 10 and it's the first time I remember feeling grief.
Care Bears are part of my Religious Trauma story, so when I found this mug at an estate sale with and the quote, “Love is great for growing things,” it all made healing sense I should get it.
Inside fundamentalist and control based religious environments, love is often mocked. “Those people just believe that LOVE fixes everything...that’s not true...you need Jesus combined with Holy living, to call out sin and to live by these specific Biblical principles…”
One would assume that the church would be a place of acceptance and love, grace and belonging, but instead, many enmeshed within a church culture find it a place, which feeds intense shame. Why is this?
Hey there, friend. Can we talk about something that's been weighing on my heart lately? It's about how love sometimes gets twisted in Christian homes, turning into a tool for control instead of the beautiful, unconditional thing it's meant to be.
You know that feeling when you're a kid, and your mom promises you can go to your best friend's house on Saturday? You're so excited, counting down the days. But then Saturday morning rolls around, and you forget to clean your room on Friday. Suddenly, that play date you've been looking forward to all week? It's gone. Poof. Just like that. "If you can't be responsible at home," they said, "you don't get to go out and have fun."
The church is often seen as a sanctuary, a place of healing and support for those who seek spiritual guidance and community. However, a pattern and uncomfortable truth I have observed is that not only has the church become a place where great harm is done or covered up, the church is sometimes guilty of co-opting survivor language and experiences - the very survivors they created or silenced then again use or exploit.
Did you grow up in a high-demand religion or a cult? Have you ever felt like an outsider to life and couldn’t put into words exactly why? If so, you are not alone and perhaps, what I explain in this article will resonate with you.
One day as I was having a conversation about my childhood (and subsequent religious trauma recovery journey) with a dear friend of mine, Dr. Paulette Bethel, she suddenly said, “Rebekah, you’re a TCK!” This expression was new to me so I asked her to explain.
Parenting is such a wild ride—full of ups, downs, and everything in between. You’ve finally nailed the toddler and elementary years when, wham! You wake up one morning and now have a teenager in your home with those years full of their own challenges, developmental stages and complexities.
When you’re also carrying the weight of your own childhood trauma, parenting can often feel like an even bigger challenge. But here’s the thing: your trauma is not your child’s trauma. In fact, showing our kids how we learn, grow, and tackle tough stuff can be one of the best lessons we can give them.
In this thought-provoking article, we delve into the challenging terrain of communicating deconstruction, faith transition, and religious trauma with family. This is not meant to be a definitive piece, but rather a discussion of some of the obstacles, difficulties, and considerations you may face.
As we navigate these uncharted paths, we may be seen as daring to challenge conventions (heretic) or defying the status quo (rebellious.) Buckle up as we embark on a journey that demands courage and an unwavering commitment to our own soul, conscience and overall health.
As I sit down to share my thoughts and experiences, I am reminded of the transformative power of vulnerability and the courage it takes to confront our deepest wounds. My journey recovering from religious trauma has been filled with twists and turns, leading me to the profound realization that healing is a sacred and ongoing process. In this blog post, I invite you to join me on this transformative path, as we explore what it truly means to be a church or religious leader on the journey of recovering from religious trauma.
Yesterday I got to spend the afternoon with an old high school friend. It was only supposed to be a quick bite (tacos!) and a coffee but that turned into five hours of talking, catching up, swapping takes on Shiny Happy People and rehashing old memories.
For those of us who have left behind a cult, high demand group or unhealthy system, it’s an unfortunate yet common thing I have noticed that we have few life-long friends or we only reconnect well into adulthood. (Maybe this is just a fundy phenomenon, I’ll have to dive into this thought a bit more.) Without a doubt it’s often that family has even rejected you or you have had to distance yourself due to abuse or lack of respecting boundaries.
Watching Shiny Happy People is observing the first half of my life in what feels like an out of body experience. Internal agony and struggle, mind shifts and identity disruption, loss of people I love, fear and confusion, new experiences and blazing ahead alone, these things have defined my years since becoming aware I had been raised in a cult. It’s what it took for me to leave, learn a new way and forge a life outside the lines of authoritarian control and spiritual abuse.
The Duggar family has long been who I reference when I tell people that I grew up differently from mainstream culture. Dang, even differently from most evangelical culture. “Have you seen the show 19 Kids and Counting? Yes? Well, that’s my background.” It was extreme fundamentalism; we were the radicals.
I wasn’t the only IBLP survivor who had a migraine yesterday. Yes, my migraine is toned way down now, thanks for asking. I took a walk, snagged a couple short cat-naps, did more gentle yoga movements and mental reminders that I am safe now which all seemed to help.
Shiny Happy People is collectively pacing so many of us through our painful childhoods which were riddled with spiritual abuse, physical and psychological abuse and religious trauma. Please, do not allow yourself to be re-traumatized. Turn off the TV, decide you will not finish the series, or wait until you can talk to a therapist. There is great strength in knowing your limitations and choosing to protect your emotional and mental health. It’s not a weakness.
Religious trauma is a sensitive topic that requires a therapist who is knowledgeable and experienced in addressing the unique challenges that come with it. If you're seeking therapy to overcome religious trauma, it's crucial to ask the right questions to ensure that the therapist is well-equipped to help you. Here are ten insightful questions to ask a therapist to assess their religious trauma competency.
It’s overwhelming I know. You’ve recognized something is off with how you were raised or with the system in which your faith is based. You are scared. You aren’t sure who to trust. You’re Googling for answers and desperate for help.
Suddenly, in your searching, you see an article entitled, “The 5 Steps to Deconstructing Your Faith,” and you feel like, “Oh good, someone will tell me how to do this!” Well, yes and no.
If this was you, listen to me closely: You do not have to embody every little thing you now believe. That’s overwhelming and may be impractical or “too much” for you today. Our beliefs are not who we are, but they do inform how we behave. You are aware now, but have wounds and traumas which must heal. Each role may not be possible for you to take on now or ever - and that’s ok.
All of these things were a spiritual burden I carried. Something I thought was part of being a Christian. And why did I believe this? It’s what the church and Christian people taught me.
Spiritual abuse has long been veiled as Christian parenting. People just buy into the system hook, line and sinker. While it’s true spiritual abuse can have some physical features, it’s generally more subtle. Spiritual abuse first affects a person’s mind, moves into their core beliefs, and then informs their actions. Spiritual abuse intersects with psychological and emotional abuse in this way because spiritual abuse impacts mind, body and soul.
Trauma bonding is widely known to happen in controling or toxic relationships such as within an unhealthy parent/child or husband/wife structure. The emotional bond occurs when the victim becomes dependant on the abuser in unbalanced ways. While this type of bond is prevalant in abusive one-on-one relationships, can trauma bonding happen in a person's relationship to their church community as well?
First off, spiritual abuse, religious trauma and other terms found in this article are not a new thing. Abuse within religious organizations, churches and leadership has been around as long as there has been organized religion…or people for that matter.
If you are currently in a church, Christian family or religious community, chances are you’ve heard the word “deconstruction.” The term may have been presented in a negative light to you or perhaps you don’t truly know what it means. Or, if you’ve been on social media in the last few months and follow any prominent Christian leaders, your introduction to the word may have been through a heated video clip and thread. One thing is for certain, the term “deconstruction” and all it entails is a word stirring up much controversy in American religious spaces right now.
Why are people reacting so strongly to this word and the subsequent “deconstruction culture?” It’s complicated. In this post, I will do my best to help you understand why people are reactive to deconstruction, what deconstruction really is and how you can help. Are you ready for lots of information?
Let’s be honest, the Holidays can be rough. There are so many expectations - dinners to make, parties to attend, attire to select, gifts to buy, family to see, pictures to take, lawns to decorate and trees or tables to adorn. Add in the journey of faith deconstruction or religious trauma recovery and that “ho-ho-ho” might feel more like “woe-woe-woe.”
Over ten years ago, my husband and I met with a couple for marriage counseling. We were struggling, really struggling. About halfway through our time together, the husband looked me squarely in the eyes and said, “You’re a legalist. Once a legalist, always a legalist.” This offended me greatly as I had been working so hard to overcome my fundamentalist roots and we were here to talk mostly about my own husband’s failings anyway.
When you’re married or in a committed relationship, one of the hardest parts about experiencing faith deconstruction or a Spiritual Identity Disruption TM, is the toll it takes on that valuable relationship. Realizing you had been handed a toxic, controlling or abusive version of faith is hard enough, but what comes next as you process everything can retraumatize, devastate and potentially shatter and already fractured sense of self.
When I was six or seven years old, my family joined Bill Gothard’s program - the Institute in Basic Life Principles. I remember a hotel room and strangers babysitting me when we visited Oklahoma City for my parents to attend a training. I believe part of the reason my parents were attracted to the program was the support and community provided exclusively to homeschoolers.
Christian singer/songwriter, Matthew West, release a new song this week called, “Modest is Hottest.” In the music video, Mr. West is attempting to educate his two daughters as to why they should dress modestly. My social media has been full of praise for this “hilarious song with such a great message for girls today,” so I had to check it out for myself.
I didn’t laugh once. Instead, I cringed.
Many of the core revelations discovered because of DNA testing can be applied to the reasons why people are choosing to walk away from traditional Christian structures and faith altogether—abuse, hypocrisy, lies, and trauma.
Could it be that science and faith have collided in the quest for truth?
I woke up this morning to more news about the SBC and the saga which continues to unfold. I told my husband, “Well, the SBC is splitting, " he promptly gave me a high-five, then said, “I can guess, but why?” I told him simply, “The primary reasons are spiritual abuse, race and patriarchy,” to which he replied, “I thought so. Good.”
When my parenting journey began, I was a Christian fundamentalist parent. I didn’t know any better, it was all I had ever known.
I was young and had waited my whole (brief) life to be a mom. Motherhood had been put on a pedestal and was the highest calling a woman could fulfill. It was what all Godly women do, they are fruitful and multiply being blessed with a quiver full of children who will arise and call them blessed. But becoming a mother is also what toppled me into questioning my faith and the religious formula and methods in which I, myself, had been raised.
With the waves of individuals deconstructing their faith, we tend to focus on the person experiencing the belief deconstruction but forget that behind that person are the parents and systems who raised them.
Here’s a little secret: Parents can deconstruct their beliefs too. I know, because I did.
Studying the behavior and words of Jesus in the Bible has fascinated scholars for centuries. Books have been written, sermons have been preached, classes taught, and even leadership models developed all based on the example of Jesus.
It is obvious by how Jesus interacts with women that His view of femininity was radically different than the religious and cultural leaders of the day. This may also hold true even in the year 2020. Certainly, Jesus was making bold statements.
The purpose of this article is to review how Jesus treated women in the Bible — and that is remarkable!